What
is tradition and culture?
Tradition
and culture are certain norms in a society that has been practiced / followed for
a long period of time in exactly the same way year after year. Different societies
follow their tradition in a unique way that differs from each other. Starting
from morning prayers till going to the
bed and ceremonies associated with
particular beliefs in particular days,
months and year make it a ritual that
needs to be conducted year after year what make it a tradition and all
ceremonies combined together makes a culture. Close analysis into different society’s
way of life, belief systems reveals many unique features that are indigenous to
the particular groups or society as a whole making them unique on their own. In
this article I would like to analyze the caste system, how it must have evolved
and its significance then and now. The opinion expressed is purely that of the
author. The article is not to undermine anybody’s belief system but is purely
written to generate constructive discussions that might benefit the future
generation.
In
any society if we observe closely we will find a unique feature that directly
or indirectly reveals caste system within that society. The very significant
and widely practiced caste system exists in Hindu culture which has become an
acceptable norms leading to the different categories of people. This division
of people into different levels that has been practiced for hundreds of year
was an accepted culture then. But with modernization and awareness among the
people with equal human rights have led to much social unrest, ethnical
violence around the world in the recent years. Several lives are lost in social
unrest leading to community’s disharmony which otherwise could have been
avoided.
How
caste system must have evolved in very first place? No written literature till
date clearly specify the division of people into different caste other than
working class at various levels under different kingships so on and so
forth. Among the top Hindu literature
like Vedas, Puran, Upanishads as well do not mention of different caste. It is
an accepted fact and somewhere history specifies that there four caste Brahmins
(those who perform religious ceremonies), Ksatriyas (the rulers), Vashiya (the
working class) and Sudras (those who perform various small but highly skilled jobs
and are considered untouchables).
Closely
analyzing the fact and the type of jobs each caste of people performed then
clearly gives an idea that the caste system was established not as the division
of people but was the division of labour. The job each caste performed
justifies the norms and cultures established that time were to safeguard each
profession they belong to. The hierarchy in the caste system also justifies the
job each category of the people performed.
The
job of the Brahmins was to conduct any type of religious ceremonies that needed
to be done in locality. To perform this task Brahmin needed to be in pure form
in any aspects of life. The established norms for the Brahmins to remain
Brahmin were very tough although they occupy the highest seat in the caste
system. The child born only from the legal marriages within the Brahmin family
of different Brahmin caste will remain Brahmin. The child born from any other
forms of marriage like eloping, married to a widow even if it is with the
Brahmin family or any from other caste immediately lost the status of the
Brahmins and is pushed one step down, whereby losing the rights to perform
religious ceremonies and falls into the working class of Brahmins popularly
known as Jaisey . Today those who are
at level of pure Brahmins have been able to maintain this tough rule for
centuries. The other tough rules like they cannot eat food prepared by other
caste, no meat, take bath early in the morning everyday and conduct daily
rituals at home, perform any religious ceremonies when called for without
eating sometimes even for whole day are certain rules that are preserved even today. We should definitely salute those
who are still pure Brahmins.
The
Ksatriyas were the ruling class who governed the country and provided the peace
and security of the nation. The people belonging to this caste usually served
in the government office including the ministers and comprised the army.
The
Vashiyas were considered as the working class people. They worked in the farm
land and provided food to the state and all other people.
The
sudras were considered the untouchable by other three classes of people but
they were highly skilled workers examples like the gold smith, the black smith,
cobbler, the tailors etc. The job this class of people did required several
years of training and were highly skilled in their own field of work.
About
a century ago there were no towns or cities whereby people could make their
living by doing jobs. Rather it was agrarian economy where people dependent
totally on the agriculture and diary for their survival. The state collected taxes in the form of agricultural
products from the farmers and sustained to feed the army and other official
working for the state. Given this type of scenario for the survival the
division of labour was necessary. Therefore the division of labour must have
been done following certain strict procedures whereby one cannot overtake each
other’s profession that must have later on changed into caste system as the
skills one acquired has been passed to their off springs becoming expert in
their area of work.
I
as a boy grown up in the village where caste system was strictly followed after
analyzing critically feel that caste system was followed to safe guard one’s
profession. My village comprised of hundred plus households. There were two families
of tailors and two families of black smiths. Although these two families own little
land on their own they hardly worked in their land but rather they made their
living from other families in the village for whom they did the tailoring and
black smith’s work. The arrangement was settled with different families as per
the size of the family the contribution of rice, maize, millet etc that is
needed to be paid in year that was collected during the harvest season and
stocked for the year. In return they did the all villagers work of tailoring
and repair of tools for the whole year free of cost. This symbiotic
relationship worked very well for the both parties, the relationship maintain
was harmonious as both parties are in win-win situation. This is followed even
now in many places.
Further
analysis reveal that around forty years earlier even in our country there were
no ready garments in the town. Only the unstitched cloths were available. Likewise
readymade implements (tools) were not available in the market. Everybody
dependent for clothes and working tools to these people that required much skill
to make it. That’s why these classes of people started learning the skill while
they were very young and mastered the skill.
To be continued……………….